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Gunshots and Ballot Boxes: Election Violence in the Philippines 2013 Regional Elections

On Monday, October 28, 2013, Pilipinos poured into polling stations throughout southern regions of the country. This election would place over 42,000 village heads and more than 300,000 national councilors into power. Unlike the U.S., Pilipino citizens did not need to be encouraged to participate in their village elections. While local U.S. elections dotted street corners and college campuses with political advocates in an attempt to raise election awareness and voter turnout, local elections in the Philippines had drawn out 75 percent of registered voters from their homes. “Election fever, even on a village level, is always intense in the Philippines,” commented Pilipino voter Carlo de Jesus. Pilipinos, it seems to me, better understand the value of a democracy. If this were the only distinction between Pilipino and American elections, I would be in higher spirits. However there is a second major difference and, sadly, it is not one to celebrate.

Detainee casts election ballot at a local school used as a polling station in Taguig city, south of Manila, Philippines.

On Tuesday, November 5, 2013, the general elections occurring in the United States proceeded quietly, garnering no notable media attention. The winners peacefully ascended to their new positions of state and local power and, save the battered egos of the losing parties, Tuesday’s election claimed no casualties. The Philippines, however, could not say the same for itself. On that Monday, a symphony of grenade blasts and gunshots heralded the opening of the polls as violence erupted throughout several barangays, or Pilipino villages.

In Catubig of northern Samar in central Philippines, twenty people were reported dead while thirty were wounded in the wake of the 2013 village election.

On the island of Jolo, a vehicle carrying voters was gunned down, leaving the driver dead and four passengers wounded as reported by provincial police chief Senior Superintendent Antonio Freyra.

And in the Maguindinao province, a convoy of civilians were killed in what is now termed as the Maguindinao Massacre. Guilty of nothing save their support or familial relationship to Mindinao governor elect Esmael Mangudadatu, these fifty-seven dead embody one of the most merciless cases of election-inspired violence.

Voting centers, too, were targeted, as classrooms in a Buldon school were set ablaze and gunmen opened fire on a voting center in Midsayap in North Cotabato.  Even before polling stations were opened, the impending elections tainted southern Pilipino villages in blood red. In the weeks leading up to the election, twenty-two candidates were killed in pre-election violence. According to Associated Press, the cause of most of these deaths were shootouts.

Election Violence:  the Philippines' Unwanted Friend 

To the dismay of the Pilipinos, these examples make up only a small cluster of the 2013 election-related bloodshed. What is worse is that this is not the first year the Philippines has experienced such carnage. In fact, it would be unusual if voting seasons did not greet the Philippines with bullet wounds, overturned vehicles or countless casualties.  In 2009 fifty-eight people died in a shooting allegedly plotted by a rival clan. This execution was the ranked the single worst killing of journalists in the world, leaving thirty-one media workers dead at the hands of armed militia seeking to maintain political control over southern Maguindanao. In 2010, according to the Commission on Elections and the Philippine National Police (Comelec), the Pilipino elections were defined by 180 outbreaks of election-related violence. Of the deaths that resulted, four were candidates but most were civilians, barangay officials and mayors. So familiar is the Philippines with these types of fatalities that the country tightened security in 6,000 villages in preparation for this year's elections. Before Catubig even saw the twenty deaths and thirty wounded mentioned earlier, 147 of Samar's villages had already been placed on a watch-list of areas where election-related incidents were likely to occur.

Elections are emblematic of democracy, representative of the people's choice. Preparation for an election should be a time of excitement as voters impatiently await the chance to contribute their opinion. Pilipinos embody this democratic spirit, hoards of them rushing to vote during each election. It is a travesty that their enthusiasm may cost them their lives.

Photo Credit: gulfnews.com

Let’s Go For Some Originality Next Halloween

Halloween is one of my favorite days of the year. To many, it’s a day where people are given liberties to don masks and be people that they aren’t in real life. This can range from the empowering President of the United States, the sexy cowgirl, the funny Where’s Waldo, the historical Cleopatra, or the classic pirate. Unfortunately, Halloween also has a tradition of not so funny and deeply disturbing racism.

This year, I saw costumes of a Boston Bombing victim, racist Asiana pilots, George Zimmerman and Trayvon Martin, Julianne Hough in blackface, and of course, the annual racist imagery of stereotypical Native Americans, Sikhs, geishas, Mexicans, and black gang members. This isn’t a new trend; in the 1950s, dressing as mammies, buck-toothed Asians, and in blackface was common. Same story, different year.

Every year we hear rationales for these costume choices--whether it be authenticity, a joke, or, perhaps even more depressing, an attempt at representing people of color in popular culture. Birmingham University took a step to ban racist Halloween costumes. One student was turned away from a party for dressing up as Sasha Baron Cohen’s character from the movie The Dictator. He was upset, and gave the argument that  the character didn’t represent any country in particular and it was from a movie. I see this common rationale still prevalent in current society. It’s a comment on pop culture; so, what’s the big deal?

An even bigger question is: Why are the only representations of POC in pop culture degrading ones?

Why do we never see Rosa Parks, Nelson Mandela, Frida Kahlo, former Philippine president Corazon Aquino, Aziz Ansari or Mindy Kaling? Why isn’t positive representation seen as fun, interesting, or even a valid option, while appropriating another’s culture in degrading ways still gets attention, even though it’s nothing new?  It’s just the same old costume from the 1950s...

Can we please just move on?

 Photo Credit: Ohio State University Poster Campaign

In Typhoon Yolanda's aftermath, Fil-Ams respond

Residents sorting through the wreckage in Tacloban, central Philippines. It's been all over the news and posts made by friends our social networks have made it hard for us to ignore: one of the world's strongest storms to ever make landfall in recorded history just hammered the Philippines, a nation who has had its fair share of annual typhoons. And with such a distinct reputation, Typhoon Yolanda brings with it the aftermath befitting of such a monster. Officials have raised the possibility of a death toll that could reach up to 10,000 in Leyte province alone that, if verified, would make it the worst natural disaster to strike the Philippines in terms of casualties.

But through such tragedies, we see resilience, compassion, and commitment. News outlets are taking note of the Fil-Am communities across the nation that are taking action to help out. Now comes the question that has since been asked on a greater scale than what we saw in the earthquake: How can I help?

The quickest way to provide relief is to donate. Here's a list of national fundraising campaigns that take donations online and how your donated dollars will be used.

American Red Cross ARC will be deploying staff and resources to work alongside Philippine Red Cross efforts as well as assisting with counterparts in Vietnam has also faced Yolanda.

AmeriCares Will be working with partner organizations in providing medical supp blies for the treatment of up to 20,000 victims.

ANCOP USA Funds donated will be used in coordination with ANCOP's Disaster Core Team and Couples for Christ chapters in providing relief.

Catholic Relief Services CRS will be deploying tarpaulins as temporary shelters and will be coordinating with local non-profits in the allocation of additional aid material.

GK USA (Gawad Kalinga) Will go towards the latest the Walang Iwanan campaign which will be in coordination with local Gawad Kalinga chapters towards providing supplies to 200,000 families in the hard-hit areas.

Habitat for Humanity Donations will go towards HfH's Disaster Response teams in implementing a response to those that have lost homes during the typhoon.

National Alliance for Filipino Concerns NAFCON's Bayanihan Disaster Relief and Rehabilitation Campaign will utilize funds to provide aid items and services will be needed the most.

Philippine Red Cross PRC has deployed staff and volunteers to the region and will need donations to help augment the relief goods prepositioned in Cebu prior to landfall.

UNICEF USA Will go towards immediately providing clean water, vaccinations, and nutrition within the hard-hit areas.

University of Santo Tomas Medical Alumni Association Donations here will be earmarked for medical missions that will be deployed to the hard-hit areas.

World Food Program USA The US arm of the UN agency that will work alongside UNICEF and local groups in providing a response to the immediate nutritional needs of the victims.

World Vision Aims to assist up to 1.2 individuals within the typhoon track and will be mobilizing 500 staff in providing food and shelter.

But what if I don't have extra money to donate?

You can help most of the above non-profits by using Goodsearch! It's a Yahoo! powered search engine that donates 1 cent of every search to the non-profit of your choice. There's also Goodshop where a small percentage of your purchase made through the shopping portal will go to the same preferred non-profit.

Thanks to Lennox Chaiveera stannisbaratheon for providing links to non-profits providing relief efforts!

Photo credit: The Guardian

Filipino Pride: Casting Aside an Identity Crisis Amidst a Super Typhoon

Posted with permission from abejARTES:blog. By Jessica Abejar, guest contributor

When news of Super Typhoon Haiyan (Yolanda) hit the Philippines this past weekend, I was completely devastated. But instead of being wrapped up in the sadness at the fact that the strongest storm in recorded history just hit the place my parents once called home, I was faced with my own crisis, a crisis that in retrospect seems completely trivial, insensitive, and utterly selfish. I wanted to share my sadness and send my prayers via Facebook, but I hesitated, wondering if I was Filipino enough to do so.

Oh boy ... here we go again.

Super Typhoon Haiyan (Yolanda).

I thought I was done with this. I thought I was done justifying my sense of Filipino pride to, well, other Filipinos. And most importantly, I thought I was done with showcasing that on Facebook!

These crises have happened before. The chance to what felt like trying to one-up one another in showing the most pride for our country. But whenever I had my chances, I would coward in shame. I never felt Filipino enough. Then I would start wondering why I never had pride in a province (I guess because my parents are from Manila) or why I don't know the language (I do call my parents "Nanay" and "Tatay") or why I'm not so into joining Filipino organizations as I should be (but I volunteer as a youth coordinator at a Filipino chapel). Then I would fiercely defend these thoughts (just as I did) with claims of knowing all these traditional dances (and owning some fabulous costumes), eating Filipino food (Nanay's is the best!), and dancing in the Philippine Independence Day Parade (TWICE! The first time was before I even had any identity crisis!).

Just as I say in my poem "I Am, ver2.1," why should that even be a question? Why would I even think of something like that amidst sheer disaster? Whether or not I am "proud enough" of being Filipino, whether or not I am even "Filipino enough," can I not share in the sadness of what is happening to thousands of innocent lives? Can I not be concerned for family and friends living there? Can I not feel for my father and the heartache he has as he watches news of the destruction of the town in Leyte where my grandparents had grown up in? Can I not pray for them?

The thing is I can. And I should. Because I am human, but also because I am Filipino. A comment left on a CNN update has been making the rounds of the Internet, which to me perfectly describes why I am so proud of being Filipino:

Time to get to the know the hardy Filipino people...unbelievably resilient, long suffering, good natured, uber friendly, loyal, ingenius, and a bunch of survivors.

At the end of the day the Filipinos will just shake off the dirt from their clothes and thongs and go about their business...and SMILE. They do not complain much, they will bear as long as they can.

Maybe this is why they were given the "privilege" of bearing the burden of the strongest typhoon ever recorded.

The indomitable human spirit at its finest.

- comment by "dudesk001" left on this CNN.com article

I love the rich history of our most wonderful characteristics, of how Filipinos became who they became, amidst destruction, turmoil, and corruption. I love how that spirit runs through my veins and that I can take these with me wherever I go, whatever place I call home. I love how it perfectly balances out with my New York personality. And I love taking pride in all of this. To be a descendent of these people. To inherit their strength, their faith, their humility, and their kindness. That I am so very proud of.

So maybe there is no need for me to let an identity crisis stop me from posting a Facebook status of my concern ... besides there are other ways to show I care. God knows- I share in your pain, kababayan. The Philippines and its beautiful people will always have a place in my heart.

http://www.youtube.com/watch?v=-J6dnUX9uaw&feature=youtu.be

Currently, I am working on putting together a benefit show to raise funds for relief efforts. Please check back here for more info or e-mail me at abejartes@gmail.com. In the meantime, HuffPost has gathered a list of organizations who are quickly mobilizing and deploying disaster relief efforts here. And of course, please continue to pray for our families, friends, and kababayan.

Photo credit: Washington Post/NOAA

FAHM: The Delano Manong, Pete Velasco, and the Farm Workers’ Movement

Note from the Editor: In addition to being a staff writer, Kathryn Jan Estavillo, is also one of UniPro’s interns for the fall. As part of Fil-Am History Month, interns explored California’s new law to include history on Fil-Am farm workers and their efforts in the state’s education curriculum. Read on to see Kathryn's thoughts on labor leader, Pete Velasco.

Peter Velasco

Little to almost nothing can be found about his past. The names of his parents or any siblings he may have had remain unaddressed, unexcavated by both print and online sources. However, the amount of information that can be gleaned about his childhood, scant and insignificant, is a deceitful indicator of the great impact he left on the Fil-Am community. Peter G. Velasco, more commonly known as Pete Velasco, was born in 1910 in Asingan, Philippines. Having migrated to Los Angeles in 1931, Pete Velasco was a manong. Awarded to older male family members, manong is a term of endearment and respect familiar to many Pilipinos. Possibly an older brother, probably an older cousin, Velasco may have very well been given this title from birth. However, in between the 1930s and 1940s, the word adapted a new meaning, referring to the thousands of Pilipino immigrants, Velasco among them, driven by hopes of education and advancement to the United States.

While in the United States, Velasco worked in area restaurants for ten years, a challenging feat considering the American backlash directed towards immigrants, specifically Pilipinos. Despite America’s anti-immigrant mentality, Velasco stood as a representation of patriotism, fighting for the United States on European fronts during World War II and becoming an American citizen shortly after. Although his wartime service and citizenship are notable strides for Pilipino immigrants, it was his time as a farm worker that solidified his footprint in both Pilipino and American history. During the twenty years after the war, Pete Velasco worked on small farms in the Coachella Valley and Delano, California. There he, alongside thousands of Pilipino and Mexican migrant workers, faced horrendous treatment. They endured long hours of hard labor, unsuitable living conditions and meager earnings; these subhuman conditions continued even after their service expired. No longer needed and thus unemployed, former workers received no insurance. Their former employers for whom these immigrant workers toiled, exploited and maltreated, gave no help and showed no mercy. Velasco, along with fellow Pilipino farm workers Larry Itliong and Philip Vera Cruz, noticed this injustice and, together, they founded the Agricultural Farm Workers Association Committee (AFWOC) in order to address it.

The three leaders unified the Pilipino migrant workers under a common sense of rage and disempowerment and, on September 8, 1965 they initiated the Delano Grape Strike. This was a series of peaceful protests against California grape growers that lasted five years. Not long after the strike began, in 1966, the objectives of the Pilipino farm workers gained notoriety in the eyes of Hispanic civil rights leader Cesar Chavez as goals both the Pilipinos and Mexicans had in common. This led to the collaboration of Pilipino and Chicano farmworkers in the United Farm Workers of America. Aside from organizing the strike with Vera Cruz and Itliong, Velasco raised the money needed to launch the strike effort. By passing out pamphlets in front of supermarkets and other areas of congregation, he introduced the plight of migrant farm workers into public conversation. He was also more directly involved, arranging food caravans and establishing food banks for the strikers. He would later become a member of the union’s executive board and was elected as secretary-treasurer in 1980. Not only a supporter, Pete Velasco was familiar with the grit and grim, the suffering and sacrifice of the labor movement. As a member of this generation of Pilipino immigrant farm workers campaigning for justice, won his title as a Delano Manong.

There are many reasons why learning about Pete Velasco is important for Americans. Velasco was a piece of a larger puzzle, a representation of the effort to rectify the unforgivable conditions immigrant workers faced. By learning about Velasco, we acknowledge not only his role in the movement but we realize there may have been others whose efforts may have gone unnoticed. Additionally, Velasco is a canvas depicting American error. Velasco was one of many who traveled to the United States in pursuit of the American dream: education, opportunity, a better standard of living for himself, his family and the family he had yet to start. Velasco saw all these possibilities promised to him in the vibrant hues of the American flag. But what did he meet with? What did he and immigrants like him face when they set foot onto the shores of America? Unfortunately, this wave of immigrants, like many others, had  racial slurs and undesirable jobs to look forward to. America boasts itself to be the land of opportunity, a country who begs for “your tired, your hungry and your poor,” a nation whose diversity is its most valuable asset. Still, this gross injustice in our history shows us what mentalities to avoid in order to maintain the true meaning of the United States, a lesson that needs, desperately, to be relearned today.

Undoubtedly, Velasco is an important figure in American history but, more so, in Fil-Am history. The Agricultural Workers’ Movement, the momentous step towards improving American labor, is recognized primarily as a Mexican or Chicano movement. However, Pilipinos played an enormous role. They began the movement but because Cesar Chavez was appointed director and Larry Itliong assistant director. However, Pilipino migrant workers received less attention than those of Mexican descent. The Pilipino leader of this major civil rights labor movement accepted a secondary role and the union organizing efforts of the Pilipinos in the US have been virtually forgotten. When researching the United Farm Workers of America or the Delano Grape Strike, the majority of articles one finds highlights the Mexican-American struggle with only a slight mention, a small blurb about the Pilipino role. Pilipinos have left footprints on the sands of American history and they are often unacknowledged. As Fil-Ams, it is our responsibility to ourselves if not to the general public to point out these footprints.

Photo Credit: Walter P. Reuther Library Website