theater

Kwentuhan Continues: Livin' La Vida Imelda

What is it about Imelda Marcos that has captured the minds of artists lately? Last year, we couldn’t avoid the posters for Here Lies Love, plastered all over New York City; Imelda’s face was thrown back, microphone in hand, the neon sleeves of her Maria Clara gown punctuating the ad for the show at the Public Theater. Word-of-mouth described it as more of a nightclub than a show. It was immersive, a trendy theatrical buzzword, and had music by Fatboy Slim and David Byrne. There were rave reviews, packed houses, and a demand to bring the show back after its initial limited run concluded. For a while, this slice of Filipino history was the hottest ticket in town. But with Imelda Marcos as the twinkling stage diva-du-jour, did Here Lies Love deliver a more glamorized version of her rise to political power than Filipinos recall? This month, we see a new take on the controversial first lady. Livin’ La Vida Imelda, directed by Ralph B. Peña, premiered as part of Ma-Yi Theatre’s current season with creator and star Carlos Celdran at its helm. Mr. Celdran shows a less glorified version of Imelda Marcos than the lovesick heroine of Here Lies Love. Rather than dramatizing her life for the stage, Celdran aims, instead, for complexity.

Carlos Celdran's Livin' La Vida Imelda

In fact, the show is based far more in activism, heritage and history, than it is in traditional theatrics. Livin’ La Vida Imelda didn’t start the way most plays start, with workshops or table readings and maybe a small production beneath a proscenium. Instead, it began on the streets of Manila.

Celdran had been leading walking tours of Manila with Walk This Way, a company he founded. A number of routes were offered, which all introduced tourists to major sites around the city. But Celdran’s skills as a performer became the real attraction. Eventually his unique blend of tour guiding, meets musical theater, meets clowning, turned each tour into its own show. His tours became more solidified and scripted. He developed a rhythm and audiences grew.

Livin’ La Vida Imelda began as one of these tours. Celdran led groups past major Marcosian sites in a presentation he referred to as, “ironically irreverent yet informative.” Instead of the disco-dancing woman known outside the Philippines mostly for her shoe collection, Carlos Celdran winded from site to site, stood on the ground Imelda had walked upon and broke down the Marcos mythos. In 2012, The New York Times called the piece, “a delicious mix of history, gossip and social commentary.”

Soon, Ma-Yi Theater’s Executive Director Jorge Ortell took notice of Celdran and had the vision to bring the tour to New York stages.

“I watched the Manila version over two years ago and right away thought this would be very appropriate for NYC,” said Jorge Ortoll, Executive Director of Ma-Yi Theater Company. “I spoke with Carlos, who was willing to make cuts and revise the script to make it more resonant to non-Filipino ears, as our audience is not only Filipino-American, but also non-Filipino Asians and non-Asians.”

How exactly did a walking tour turn into a stage show? Ma-Yi’s expertise paired with Celdran’s vision and storytelling certainly bode well for the future of Livin’ La Vida Imelda and we have high hopes for the production.

As Ortoll explained, “Artistic Director Ralph Peña directs the Ma-Yi version and he and Carlos culled it from a 2.5 hour script to 90 minutes. It's tighter, more cohesive and moves at a very rapid pace. We've also added an actual set, projections and multiple lighting and sound cues, to make it a true theatrical piece.”

Livin' La Vida Imelda

That said, the team also has the burden of sharing a darker time in Filipino history with New Yorkers-- folks who likely only know Imelda Marcos from bubblegum subway ads or a thumping Fatboy Slim beat. That responsibility isn’t lost on Celdran or the team at Ma-Yi.

“One has to be at least 40-years-old to remember what the Marcos regime was like,” says Ortoll. “It set the tone for unbridled plunder and disrespect of human rights and freedom of speech. The regimes following Marcos all took his example as license to do the same and even more. How and why this happened is an important history lesson to anyone of any age and any nationality.”

If there is one way to tactfully open eyes, it’s with art. It’s no wonder that Celdran, like so many artists before him, have latched onto performance as his form of activism. By mixing humor, music, drama and storytelling, an audience can be taken on a journey through the Marcos’ highs and lows. And, when done well, everyone lands in the same place when the curtain falls, thinking the same thing, experiencing the same feelings and perhaps ready to take the same steps toward positive change.

So, what does Ma-Yi want audiences to take away?

“A sense of discovery,” Ortoll says. “The script brings forth the noble intents of Imelda, but her narcissism and psychoses did not allow for her good intentions to be realized well. She is a complex woman. Only people who lived through the Marcos era remember how harrowing those years were - and history lessons should not be distorted with lies and truth evasion.”

Living la vida imelda 2

Though the journey of the show was unique, perhaps it’s fitting that Livin’ La Vida Imelda’s origins were in a literal pilgrimage around Manila. Tourists and residents of the city could march together, and come to conclusions about the controversial Imelda Marcos together. Now, fresh audiences in a new country will take their own steps with the story, Celdran still ready and revving as he encourages you to “walk this way!”

Livin' La Vida Imelda closes this weekend. For tickets, head to Telecharge.com.

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This post is Part 2 in our Kwentuhan blog series. Kwentuhan is a UniPro initiative that promotes storytelling in the Filipino American community. Read Part 1 here.

Kwentuhan, Part 1: Undressing the Fragments

UNIPRO-Kwentuhan-Flyer.jpg

“Storytelling is the most important part of any culture. It is the way we pass on our values, our dreams, our memories, our ancestry, our history, our herstory. It is a tool to keep our culture alive,” writes Renee Rises. She continues, “Every day a person tells a story. In every culture, in every country, we live our lives and we share stories daily. About our day, about our best friend, about our youth, about teaching, about creating art, about the closeness of our family, our struggles, our foods, our literature.... Stories live everywhere.”

It is precisely because of this - the undeniable power of storytelling - that UniPro launched the Kwentuhan initiative. Celebrating Filipino American History Month and the unique stories of our community, Kwentuhan promotes four different theatrical productions, all the original work of Filipinos in NYC, all showing through October and November 2014. The first of these shows is Renee’s Undressing the Fragments.

On Friday, October 24 at the WOW Cafe Theater in NYC, I attended the premiere of Undressing the Fragments, a non-linear theatrical production that delves into the lives of 14 characters in one act and 16 scenes. Although they are all Filipino American, Renee captures the diversity within our community by portraying the characters as very unique individuals; they experience different hardships and joys, they relate to their ancestral heritage in their own ways (if at all), and they have varying (and sometimes conflicting) values. On top of the struggles of trying to build lives of happiness and success, as members of the Invisible Minority navigating between (at least) two worlds, the characters must face the reality and helplessness of being oceans away from their motherland as it is ravaged by Super Typhoon Haiyan. Renee explains:

"Undressing the Fragments is a play that explores the diversity of the Filipina/o American community during the time of a natural disaster, during Typhoon Haiyan. It brings about various issues that impacted the community before, during and after the storm. While the play takes place during the most catastrophic typhoon to ever hit the Philippines, it explores issues that Filipina/os in America face as families, friends, educators, activists, soldiers, mothers, wives, brothers, sisters and humans. There isn't one issue it focuses on, it's many; hence-- fragments. There are so many pieces to our identity and I wanted to capture as many voices and lives as I possibly could in a small amount of time. I wrote the play while travelling in California from San Francisco, to LA, to San Diego, to Chicago and back to New York. I listened to many Filipina/os across the country and I listened deeply. I wrote with all of their stories in mind."

Undressing the Fragments Flyer

The play succeeds not only in engaging the audience in the characters' complex emotions, but also in challenging us with thoughtful, uncomfortable, and at times unanswerable questions. "What does it mean to be a Filipina/o in America?" states the show description. In this play, it means everything from college PCNs to playing with light-skinned dolls that contrast so starkly with your own skin color, and from superstitions to the ugliness of shame in your queer family member. This latter scene, when a young Pinoy reveals his sexual orientation to his much-respected Kuya, was an "Oh, shit" moment for me; suddenly my Filipino American-ness smacked me in the face and I found that I was fighting to keep myself together. Although it is not a scenario that I have experienced personally, the scene expressed so much about the respect, pride, and social acceptance that Filipino American families value so dearly, and which may also become a weight so heavy that it forces the family - the foundation of Filipino culture - to fall apart.

Just as meaningful as the play was the post-show talkback, when Renee and the actors conversed with the audience about what we had just seen. What surprised us? What affected us? We spoke about the significance of the spotlight highlighting the teen-aged Jessica, the youngest character in the play, who will share with other Filipino American youth the honor/burden of carrying forth and building upon our community's traditions, successes, and shortcomings. We spoke, of course, about Typhoon Haiyan, raising the same question we've all heard over and over again since last November: What can we do to help? Well, what CAN we do? We're here in the States, miles away from the land that many of us, perhaps, know very little about. Are we obligated to join relief and rebuilding efforts on the ground? Should we organize our own fundraising events? Where should we send the funds?

Of the many questions asked and thoughts shared during this discussion, Renee's poignant reflection on Haiyan resonated with me the most. She explained how the destruction of Hurricane Katrina had blown her away upon seeing it firsthand as a volunteer. To think that Haiyan's level of devastation was much worse, and that this time, she looked like the victims.... This inexplicable connection that she feels to Filipinos – kapwa – made an enormous sense of guilt and helplessness well within her for being in NY rather than in the Philippines. But as Undressing the Fragments actress Jana Lynne Umipig responded, yes, we ARE here. We must be fully present where we are, remembering the reasons why our families migrated here, and innovating ways to maximize our impact as a united community. True to life, Undressing the Fragments leaves the focus of that impact as yet to be determined.

As for the overall message Renee wants the audience to take away? “I want the audience to make decisions for themselves. The message? Filipinos are... unique. We're beautiful. We're diverse. We're complex. We struggle. We're brown. We're yellow. We're friends. We're enemies. We're artists. We're talented. We exist. We have dreams. We have hopes. Aspirations. We work together. We are solidarity. We struggle. We listen. We learn. We love. We are human.”

To read more from Renee Rises, check out her three-part story in The FilAm Magazine:

For more Kwentuhan, support our community’s artists and attend the rest of the shows, and return to our blog for exclusive interviews with the creators:

Lastly, to get involved in NYC community efforts to commemorate Typhoon Haiyan and discuss climate justice, attend the "Remembering Haiyan" community forum + vigil on Saturday, November 8, 2014.

#1YrHaiyan

Special thanks to Kirklyn Escondo for interviewing Renee!

Emerging Leader: Amanda Andrei

amanda Age: 24 Hometown: Woodbridge, VA Current Residence: Ashburn, VA College of William and Mary, 2010 Anthropology and Math minor

Meet Amanda Andrei, an Artificial Intelligence Engineer at MITRE Corporation.* Essentially, she does everything from building computer models to working on organizational change management with various government agencies in the Washington D.C. area.

Andrei, a multifaceted Fil-Am, is also well-versed in the realm of creative and performing arts, which has been quite influential in her life. Since high school, she’s been involved in acting, directing, making props and assistant producing. In her senior year of undergrad, she took a playwrighting class and wrote the award-winning play Every Night I Die, which is set in rural southern Philippines during the 1930s. It has had staged readings in Arlington, VA at Little Theatre on the Run, and has been performed at the 2011 Capital Fringe Festival and the College of William and Mary.

“It’s important in life, being able to tell a story,” Andrei reflects. “Theater is very fulfilling. I love creating for the sake of creating and touching the human soul. Theater is the most effervescent of the arts, so you never get the same show twice; it’s never the same [and only] there for that moment, so it’s really precious.”

When thinking about her identity, Andrei takes both her Pilipino and Romanian heritage into account. She writes for Asian Fortune, a newspaper based in DC. In college, Andrei yearned to learn more about the Philippines. She explored her connection to her roots while participating with the Fil-Am organizations at UVA and William and Mary, being actively involved in FIND, and while studying abroad at Ateneo de Manila University.

Andrei would like to see the Fil-Am and Pilipino community cultivate the arts.

“I’ve taken writing classes, and there have been times where I have questioned my identity in the writing of my pieces because I didn’t know if anyone understood, [and have thought to myself] ‘Should I be less brown?’”

While working with the Smithsonian and the Organization of Chinese Americans, she learned the importance of education, arts, culture and outreach. She envisions this for the Fil-Am community in the DC area, particularly with the establishment of a safe space or program where Asian Americans and others can be trained in performance and writing.

“We need more of those voices and perspectives. It doesn’t always have to be about the Philippines; I’d rather have someone tell a good story,” notes Andrei.

Andrei offers the following advice to fellow Fil-Ams and Pilipinos.

"Don’t be afraid to spend money on your heath,” adds Andrei. “I pay for [and use] a monthly pass to the yoga studio, have acupuncture done and eat healthy."

"If you’re still in college, take some technical courses, such as math, computer science, or GIS. You may not like it, but to survive in today’s world, you should have that component,” Andrei advises. For those studying just hard sciences, don’t be afraid to get a minor in something else. “You need to have an interesting combination. Mix it up!” notes Andrei.

“Carve out your own space. You don’t have to do what everyone else is doing. No one I know really has it all; if they do, they’re really lucky. If everyone’s telling you what you have to do and what you have to be, remember to be true to yourself. Be practical, but still allow yourself to dream. Be open to the universe."

Photo credit: Dan Tran

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*About The MITRE Corporation The MITRE Corporation is a not-for-profit organization that provides systems engineering, research and development and information technology support to the government. It operates federally funded research and development centers for the Department of Defense, the Federal Aviation Administration, the Internal Revenue Service and Department of Veterans Affairs, the Department of Homeland Security, the Administrative Office of the U.S. Courts, and the Centers for Medicare & Medicaid Services, with principal locations in Bedford, Mass., and McLean, Va. To learn more, visit www.mitre.org.