Culture

Racism & Discrimination in the Fil Am Community

by Carlo Limbog, UniPro Community Building intern When we think about racism and discrimination towards Filipino Americans, we may fall into the trap of believing the situation isn't quite as bad as it may have been historically. But ask any Fil-Am and he or she will probably be able to rattle off at least a handful of times where he or she has felt marginalized or victimized because of his or her ethnicity and the fact that it still strongly exists today is a major concern. We, being strong & hardworking citizens that contribute a lot to our society, do not deserve to be undermined by the so called “majority.” The Filipino community has endured major discrimination ever since the first Filipino settlements at Saint Malo, Louisiana in 1763. The Naturalization Act of 1790, which granted the right of U.S. citizenship solely to “free white persons,” immediately alienated the first-ever “Fil-Ams.” Because of this, our very own people were treated poorly under the demeaning attitudes of the Americans. Despite our substantial representation within the United States, our population is still subjected to discrimination to this day. We are the second-largest Asian American population in the U.S. At a staggering four million individuals, yet we continue to face the daily “microaggressions” used by our fellow American citizens.

The term “microaggression” typically involves subtle insults and implications against specific minorities including us. We all have been exposed to different types of microaggressions at some point in our lives; some more than others. I can speak from my own personal experiences too. Growing up in a predominately white community, my family and I have always been told that “we spoke good English.” It was almost as if it were a shock to some people. In grade school, I was also put into ESL classes simply because my parents’ primary language at home was Tagalog even though I didn’t speak the language nor understand it.

Sure, we can all live by the cliché “sticks and stones” saying, but such racism still have a negative effect on our professional and political status in our society.

Being subjected to these microaggressions creates a sense of alterity, or “otherness” in our society. We’re creating a rank of distinct groups not in terms of numbers, but by power. By ignoring these subtleties, we’re enabling this behavior to continue on.  We need to pay more attention to these everyday occurrences and actually take a stand against the people who continue to speak negatively about us.

These microaggressions have, in addition, escalated into more blatant forms of racism. For example, in 2006, Filipina nurses Wilma Lamug and Elnora Cayme and the rest of the Filipino staff at the Delano Regional Medical Center were singled out for violating the hospital’s “English-only” policy by speaking Tagalog in the building. After being reprimanded, the situation only got worse for the Filipino workers. The rest of the staff ridiculed their Filipino colleagues by mimicking their accents and even ordering them to stop talking in all areas of the hospital, even in break rooms and hallways. Hospital management also threatened to monitor them with audio surveillance and suspension for those who were caught speaking Tagalog. The case was brought to court which resulted in a $975,000 settlement fee brought upon by the Equal Employment Opportunity Commission against the Delano Regional Hospital.

Another instance of blatant racism was an anonymous hate letter sent out earlier this year to Filipino families living in American Canyon, CA. The letter addressed to resident Maria Aida Ignacio Brandes targets the entire Filipino population calling the Filipino community “filthy” and “unwanted.” The letter continues to attack Brandes and her interracial relationship, stating that “we are attempting to have our community a law abiding one, without having yet another gang of Filipino scum such as yourself and married daughters who have attempted to assimilate into this once clean non-Filipino dominated area in American Canyon…” Brandes then reported the letter to the authorities who went under investigation to determine whether or not it violates hate crime codes.

Serious offenses like these should inspire Filipino Americans to take action when their rights are being violated no matter how big or small. Just because the majority population may alienate us as a typical minority, does not mean we have to fulfill that role in our society. With our strength in numbers and strong political voice, we need to work together as a striving community to continue fighting against discrimination. We earned our right as Americans just like any other individual who has worked hard to make a living in this country. By no means do we deserve to be subjected to any form of racism or hate in our own country.

Education Equality in the Motherland

Since 1925, the basic education system in the Philippines has been surveyed and reformed countless times. However, such reforms haven’t exactly proved to be successful. The current Philippine education system, which was modeled to reflect the K-12 system in the US, continues to face much critique. Some argue for a decentralization of the basic education system by installing school-based management, as to cater to the needs of each particular socioeconomic environment and other influential factors. According to the World Bank, Philippine primary school enrollment is relatively high. UNESCO reports that literacy rates are also high. However, the education system continues to struggle with lack of resources, understaffed schools, and managerial and organizational issues. Secondary school enrollment is usually lower. As of 2012, the Department of Education (DepEd) made school compulsory. Though enrollment may be higher than it has been in the past, there is a severe lack of employment opportunity for after graduation.

Many activists and reformers are pushing for efforts to revitalize the education system, such as Teach for the Philippines; they continue to work toward education equality throughout the PI. However, how can a nation create larger, systemic change to a problem that countries face across the world?

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The Association of Southeast Asian Nations (ASEAN) was formed in 1967, is currently pushing for regional economic collaboration by 2015. Member countries include Brunei, Burma/Myanmar, Cambodia, Indonesia, Laos, Malaysia , Singapore, Thailand, Vietnam, and the Philippines. It is even a goal to use English as the primary language of communication, which is why there’s a major push for language acquisition across ASEAN. However, according to a 2008/2009 report, the Philippine Congressional Commission on Education (EDCOM) notes that the country has a poor performance of improving the education system, unlike many other Asian nations. This creates even further concern for the future of the Philippines.

In addition to primary and secondary school reform, there is also a call to address higher education. As ASEAN promotes the movement of goods, services and labor between its member countries, the Philippine Daily Inquirer raises and important question: “What does this mean for our students who will be graduating from universities in a few years and will then be looking for work?”

As employment opportunities are already scarce, not just in the Philippines alone, but across the Philippine diaspora, I wonder what will happen to my friends and family. The struggle to find work continues to grow more competitive. Some of my relatives and family friends, despite attaining a higher degree back in the PI, are now domestic helpers or working in retail, for example. How is this fair, when such hardworking individuals are forced to find work outside of their expertise or training?

Many Filipinos have migrated, leaving behind families in search for work. Something must be done to reverse this “brain drain”, and I believe should be continuous support and investment in education. We need the youth of the PI and the larger Pilipino community to know we believe in them by providing them with the tools needed to succeed in a global community, and not just for economic gain.

Passing on Lolo and Lola's Filipino Food Recipes

When you’re yearning for that Filipino food fix, where do you go? The modern Pilipino fusion joint in the city? The nearest Jollibee for some sweet spaghetti and fried chicken? The turo-turo restaurant for some instant ulam (dishes)? The bakery selling pan de sal, fresh out of the oven? For the fortunate Pilipinos and Fil-Ams, our answer is: home. Nothing beats our favorite Pilipino dishes like the ones created and perfected by our family. Filipino-Foods

Recipes have been passed down for generations, thus becoming as much a part of holiday gatherings at the attendees at the table. For instance, some dishes that never fail to make it to our holiday and celebration spreads include my mom’s lumpia, my auntie’s fruit salad and my grandma’s (or lola's) cassava cake.

When I was in high school, my mom told me to call my grandma to ask her for her cassava cake recipe. She had made it many times before when she lived with us, but I was too busy with my childhood duties – such as rollerblading, concocting potions with berries and leaves, and making mud traps for the mountain cats that prowled around the backyard at night – to appreciate it.  So, I called up my grandma, who had moved back out to California for work, and asked her to divulge her recipe secrets to me. This proved to be a success, as I’m now responsible for making it during holidays, parties, and whenever someone is craving it. Cassava cake is easily my family’s favorite dessert. I have learned to bake two batches, or risk being scolded by everyone (including my younger siblings) for not making enough. When I was in the Philippines last year, I had the chance to make it from scratch; there’s no kitchen workout like grating cassava!

Classic cassava cake, made of grated cassava, coconut, condensed milk, and other dangerously delicious ingredients. I contemplated revealing my grandma’s cassava cake recipe to you all, but that would contradict the purpose of this piece; you should all go out and seek recipes from your family and loved ones!

Unfortunately, my personal Pilipino recipe book remains quite bare. When I’m home, I tend to spend most of my time in the kitchen. It is in this most sacred room of my home that I learned my parents' Adobo and Sinigang recipes. But this isn’t enough. When I am finally stateside again, I will resume my place as sous (and sometimes head) chef in the kitchen, picking up more Pilipino dish and dessert recipes. As a young Pilipina, it is my responsibility to preserve the cuisine that helps define our palette and lifestyle. There are so many dishes I have no idea how to make, and it’d be a shame if they were lost. I hope to build up my recipe repertoire; not just with Pilipino dishes, but with all the tricks of the cooking trade that my family continues to employ in the kitchen and during backyard BBQ cookouts.

Next on my list: Pinakbet.

Photo credits: All I Wanna Do is Bake and Ang Sarap

Introducing UniSpotlight

New this week to UniPro's list of community building events and initiatives is "UniSpotlight." UniSpotlight is an online series of video interviews that showcases notable Filipino Americans in the community here on the East Coast. They will be sharing their stories and discussing their current or upcoming projects. The new project allows us to inform our network of young professionals and students to connect with interesting leaders and organizations.
UniSpotlight #01 - Ron Morales is the writer and director of the independent film, Graceland. The film was a featured selection in the 2012 Tribeca Film Festival, Fantasia 2012, Fantastic Fest 2012 and is the winner of Best Narrative Feature in the San Diego Asian Film Festival 2012. The film will be premiering nationwide in 20+ cities on April 26th and staying in theaters until May 2nd. 

(They have a screening in lower east side at the Village East Cinema and will be holding a Q&A session on Sunday 4/28 and 4/30 at the 7:50pm screening)
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Graceland is about a family man named Marlon Villar - a longtime chauffeur to corrupt Filipino politician Manuel Chango - is faced with an unthinkable predicament when he is ambushed while driving both his boss's and his own daughter home from school one afternoon. In the chaos of the kidnapping attempt, things go horribly awry and Marlon's daughter is taken and held for ransom instead. Desperate to save his daughter, Marlon must navigate the conflicting motives between the ruthless kidnappers, untrustworthy Chango and determined detectives eager to name him a suspect without letting on the wrong girl was taken hostage. As events spin wildly out of control, Marlon, Chango and their families are forced into a rapid downward spiral of deceit and betrayal that will leave no one innocent.
For inquires or interested in being on UniSpotlight, email meriden.villanueva@unipronow.org.

You Bring Out the Filipina in Me, A Poem

In the spring of my junior year in college, I decided to write a poem every single day for an entire year. This project evolved into something much more. I decided to continue writing until Commencement exercises, until the day I had my diploma in hand. Today, my project stands at 390 days, with 391 individual poems; early on in the project I had so much to say, that I ended up writing two pieces for one day. During this journey, I expected my pens to pour out my thoughts and troubles. I wanted to make space in my cluttered mind, and be at peace with myself. So, I kept a paper with me at all times, scribbling in the margins of class notes and my planner. Any emotion that I was feeling, or event I was experiencing, I tried to capture it in a concise handful of words. At the end of the day, I’d sit down for about an hour to piece together my thoughts. Most nights, I’d begin three or four different poems before deciding on a common theme or concept. Then, I’d just go with it. This often meant most of my poems were written between the hours of midnight and 3:00am.

In February of my senior year, I attended the East Coast Asian American Student Union (ECAASU) conference. I went with a few of my closest friends from William & Mary’s Filipino American Student Association; we embarked on road trip from Williamsburg, VA, down to Duke University in North Carolina. There, we had the opportunity to meet amazing leaders in the Asian American community and participate in various workshops.

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As a young writer and poet, I immediately chose to attend the "Spoken Word and Activism" workshop, facilitated by Bao Phi. In the workshop, we watched and discussed 1700% Project: Misaken for Muslim, a piece by Anida Yoeu Ali, which challenges racial profiling and hate crimes against those perceived as Muslim or Arab. Afterwards, Phi shared some of his own pieces. One that stood out was titled You Bring Out the Vietnamese in Me.  I connected with the piece instantly, as it inspired me to write my own version as part of my poetry project.

It’s been a year since I wrote this poem. I’ve only performed it a couple times before some close friends, but I’ve been too afraid to share it because it never seemed relevant for any of the open mic events I’ve attended. After my project ended, I started reading through all of my poems, from start to finish. It’s really interesting to see how my writing has evolved over the course of my project.

Originally posted as Day 314, I present it to you now. Maybe I’ll have the courage to perform it on stage one day.

Inspired by: Sandra Cisneros’ “You Bring Out the Mexican in Me” and Bao Phi’s “You Bring Out the Vietnamese in Me”

 

 

You bring out the Filipina in me.

 

The jeepney-riding miracle worker. The island sweetheart of art. The gutom na ako, but not really in me.

 

 

You bring out the Filipina in me. The war-stricken tropical paradise, pained by martial law under Marcos, trampled by the feet of Imelda and her closet of over a thousand shoes.

 

The anti-Colonialist mindset that might set the world on fire. The tainted skin that refuses lightening creams. The Illocano and Kapangpangan and Tagalog and Spanish rolled into a single dictionary in me. The easy to assimilate into American culture because of English-infused classrooms in the motherland.

 

 

The Magandang Gabilechon-eating, Soon-to-be doctor and lawyer in me. The OFW working in the Middle East, sending remittances back to children, or the daughter of a US Navy officer, for he joined the Americans out of necessity. And yet you still bring out the true Filipina in me.

 

 

The young, activist peacemaker, that yearns to clean up corrupt acts that plague the Philippine Sea. The “I want to return to the homeland to give back” because that all I’ve worked for. The wealth of knowledge, once I graduate from college, need to make a difference in me.

 

 

You are the one I turn to, and turns to me for love, for my home is built with always-open doors. With it’s plastic-covered couches, fully-stocked pantry piled high with cans of Spam, dried manga, sweet condensed milk walis-swept tiled floors, and sometimes kneeling on piles of kanin for being naughty in me.

 

 

You bring out the feisty, ghetto-fabulous wannabe itim in me. Yeah I said it. The lover of all R&B

 

and jammin’ to old school rap in me.

 

 

You are the rays of sun on my very own flag, the guiding stars that surround me.

 

You have taught me the truth of mahal kita and salamat, for I love to give thanks when it is not required.

 

Oo : you, have been woven into the mosquito nets that shield me. You are the protector of me.